Results for 'I. Charles Kaufman'

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  1.  7
    Learning What Comes Naturally: The Role of Life Experience in the Establishment of Species Typical Behavior.I. Charles Kaufman - 1975 - Ethos: Journal of the Society for Psychological Anthropology 3 (2):129-142.
  2.  13
    Evolution, interaction, and object relationship.I. Charles Kaufman - 1978 - Behavioral and Brain Sciences 1 (3):450-451.
  3.  16
    Charles Taylor, Michael Polanyi and the Critique of Modernity: Pluralist and Emergentist Directions.I. I. Lowney & W. Charles (eds.) - 2017 - Cham: Imprint: Palgrave Macmillan.
    This book provides a timely, compelling, multidisciplinary critique of the largely tacit set of assumptions funding Modernity in the West. A partnership between Michael Polanyi and Charles Taylor's thought promises to cast the errors of the past in a new light, to graciously show how these errors can be amended, and to provide a specific cartography of how we can responsibly and meaningfully explore new possibilities for ethics, political society, and religion in a post-modern modernity.
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  4.  13
    Scanning organized material: Individual differences in search strategies.Charles I. Maniscalco & Donald V. DeRosa - 1979 - Bulletin of the Psychonomic Society 14 (5):361-364.
  5.  30
    Parameter estimation vs. hypothesis testing.M. I. Charles E. Woodson - 1969 - Philosophy of Science 36 (2):203-204.
    Professor Meehl [2] has pointed out a very significant problem in the methodology of psychological research, indicating that statistical tests of psychological hypotheses against a null hypothesis are loaded in favor of eventual success at rejecting the null hypothesis. In my opinion this is not, however, a contrast between physics and psychology, but rather between the method of parameter estimation and that of the null hypothesis in the tradition of Fisher. A physicist could use the null hypothesis method as well (...)
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  6.  17
    Calvin and Covenant Marriage: A Critical Genealogy.Charles Guth I. I. I. - 2023 - Studies in Christian Ethics 36 (3):475-496.
    Many Christians treat marriage as a covenant. An influential group of contemporary Christians argues that covenant marriage provides a response to what they regard as the social ills of high divorce rates and the ‘breakdown’ of the traditional family. These Christians often look to John Calvin's marriage theology for inspiration because he linked treating marriage as a covenant to regarding marriage as sacred and indissoluble. In this article I cast doubt on the wisdom of treating marriage as a covenant. I (...)
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  7.  33
    A crisis in comparative psychology: where have all the undergraduates gone?Charles I. Abramson - 2015 - Frontiers in Psychology 6:146144.
    Introduction Comparative psychology can generally be defined as the branch of psychology that studies the similarities and differences in the behavior of organisms. Formal definitions found in textbooks and encyclopedias disagree whether comparative psychologists restrict their work to the study of animals or include the study of human behavior. This paper offers an opinion on the major problem facing comparative psychology today – where we will find the next generation of comparative psychology students. Something must be done before we lose (...)
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  8.  33
    Learning in Plants: Lessons from Mimosa pudica.Charles I. Abramson & Ana M. Chicas-Mosier - 2016 - Frontiers in Psychology 7.
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  9.  17
    Protecting Human Research Subjects: Case-Based Learning for Canadian Research Ethics Boards and Researchers.Françoise Baylis, A. Ireland, David Kaufman & Charles Weijer - unknown
  10.  22
    The political works of James I.I. James & Charles Howard McIlwain - 1918 - Union, N.J.: Lawbook Exchange. Edited by Charles Howard McIlwain.
    James I. The Political Works of James I. Reprinted from the Edition of 1616. With an Introduction by Charles Howard McIlwain. Cambridge: Harvard University Press, 1918. cxi, 354 pp. Reprinted 2002 by The Lawbook Exchange, Ltd.
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  11.  45
    Multisensory prior entry.Charles Spence, David I. Shore & Raymond M. Klein - 2001 - Journal of Experimental Psychology: General 130 (4):799.
  12.  3
    Existence and actuality: conversations with Charles Hartshorne.Charles Hartshorne, John B. Cobb & Franklin I. Gamwell (eds.) - 1984 - Chicago: University of Chicago Press.
  13. Problem: Relations Between Scholastic Psychology and Modern Psychology.Charles I. Doyle - 1936 - Proceedings and Addresses of the American Philosophical Association 12:103.
     
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  14.  11
    Relations between Scholastic Psychology and Modern Experimental Psychology.Charles I. Doyle - 1936 - Proceedings of the American Catholic Philosophical Association 12:106-109.
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  15.  6
    Herodotus: An Interpretative Essay.I. A. F. Bruce & Charles W. Fornara - 1974 - American Journal of Philology 95 (2):164.
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  16.  18
    Berkeley's Principles and Dialogues: background source materials.Charles J. McCracken & I. C. Tipton (eds.) - 2000 - New York: Cambridge University Press.
    This volume sets Berkeley's philosophy in its historical context by providing selections from: firstly, works that deeply influenced Berkeley as he formed his main doctrines; secondly, works that illuminate the philosophical climate in which those doctrines were formed; and thirdly, works that display Berkeley's subsequent philosophical influence. The first category is represented by selections from Descartes, Malebranche, Bayle, and Locke; the second category includes extracts from such thinkers as Regius, Lanion, Arnauld, Lee, and Norris; while reactions to Berkeley, both positive (...)
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  17. Depersonalization in the Modern Drama.Charles I. Glicksberg - 1958 - Pacific Philosophical Quarterly 39 (2):158.
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  18. The Lost Self in Modern Literature.Charles I. Glicksberg - 1962 - Pacific Philosophical Quarterly 43 (4):527.
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  19. The Literary Struggle for Selfhood.Charles I. Glicksberg - 1961 - Pacific Philosophical Quarterly 42 (1):52.
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  20.  20
    The Tragic Vision in Twentieth-Century Literature.Charles I. Glicksberg & Harry T. Moore - 1964 - Philosophy and Phenomenological Research 25 (1):152-153.
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  21.  13
    The Theory of Practical Reason.Charles A. Baylis, Arthur Edward Murphy & A. I. Melden - 1967 - Philosophical Review 76 (4):511.
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  22.  20
    A Short History of Science to the Nineteenth Century. Charles Singer.I. Bernard Cohen & Charles A. Kofoid - 1942 - Isis 34 (2):177-180.
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  23.  18
    Pseudo-Ezekiel and the Original Prophecy.I. G. Matthews & Charles Cutler Torrey - 1932 - Journal of the American Oriental Society 52 (4):368.
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  24. Belief's own metaethics? A case against epistemic normativity.Charles Cote-Bouchard - 2017 - Dissertation, King's College London
    Epistemology is widely seen as a normative discipline like ethics. Just like moral facts, epistemic facts – i.e. facts about our beliefs’ epistemic justification, rationality, reasonableness, correctness, warrant, and the like – are standardly viewed as normative facts. Yet, whereas many philosophers have rejected the existence of moral facts, few have raised similar doubts about the existence of epistemic facts. In recent years however, several metaethicists and epistemologists have rejected this Janus-faced or dual stance towards the existence of moral and (...)
     
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  25. Theorie elementaire du commerce (1804).Charles-Francois Bicquilley, Pierre Crepel, Stephen Stigler & I. Grattan-Guinness - 1997 - Annals of Science 54 (1):101-101.
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  26.  15
    Changes in the intensity of primary frustration during continuous nonreward.Charles I. Brooks & Jeffrey A. Goldman - 1971 - Journal of Experimental Psychology 90 (1):153.
  27.  11
    Memory scanning of young and old adults: The influence of rate of presentation and delay interval on recognition memory performance.Charles I. Maniscalco & Donald V. Derosa - 1983 - Bulletin of the Psychonomic Society 21 (1):7-10.
  28.  57
    I_– _David Charles.David Charles - 1999 - Aristotelian Society Supplementary Volume 73 (1):205-223.
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  29.  32
    Jbs jbs jbs.Heather H. Mcclure, Charles R. Martinez Jr, J. Josh Snodgrass, J. Mark, Roberto A. Jiménez Eddy, Laura E. Isiordia, Thomas W. Mcdade, Hans Vermeersch, Guy T.‘Sjoen & Jm Kaufman - 2010 - Journal of Biosocial Science 42 (4).
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  30. .Michael I. Posner & Charles R. Snyder - 2004 - Psychology Press.
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  31. Konzeption und Begründung der Induktion.I. Riemer & Charles S. Peirce - 1991 - Tijdschrift Voor Filosofie 53 (1):164-164.
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  32.  27
    The Minor Anthologies of the Pali Canon. Part IV: Vimānavatthu: Stories of the MansionsPetavatthu: Stories of the DepartedThe Minor Anthologies of the Pali Canon. Part IV: Vimanavatthu: Stories of the Mansions.Charles S. Prebish, I. B. Horner & H. S. Gehman - 1980 - Journal of the American Oriental Society 100 (1):56.
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  33. Shaftesbury.Charles I. Schou - 1960 - København,: I kommission hos forlaget Kastalia.
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  34. A state medical board examination in 1816.Charles I. Silin - 1977 - In Chester R. Burns (ed.), Legacies in Law and Medicine. Science History Publications.
     
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  35.  32
    Freedom in theory and praxis: Classical conceptions and contemporary implications. [REVIEW]Charles E. Marske - 1979 - Human Studies 4 (1):237 - 256.
    I have elaborated the classical Marxian and Durkheimian conceptions of human freedom to serve as a foundation for understanding contemporary interest in human freedom as well as its relationship to other modern desires, such as a sense of community or solidarity. There is obviously no agreement regarding the lessons to be drawn from this discussion on human freedom and its relationship to the forces of modernization. This is reflected in the paradox that modernization is seen by many as liberating, and (...)
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  36. Kierkegaard’s Deep Diversity: The One and the Many.Charles Blattberg - 2020 - In Mélissa Fox-Muraton (ed.), Kierkegaard and Issues in Contemporary Ethics. Boston: De Gruyter. pp. 51-68.
    Kierkegaard’s ideal supports a radical form of “deep diversity,” to use Charles Taylor’s expression. It is radical because it embraces not only irreducible conceptions of the good but also incompatible ones. This is due to its paradoxical nature, which arises from its affirmation of both monism and pluralism, the One and the Many, together. It does so in at least three ways. First, in terms of the structure of the self, Kierkegaard describes his ideal as both unified (the “positive (...)
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  37.  10
    Why the university of connecticut?Wendy J. Glenn, David M. Moss, Douglas Kaufman, Kay Norlander-Case, Charles W. Case & Robert A. Lonning - 2005 - In Wendy J. Glenn, David M. Moss & Richard Lewis Schwab (eds.), Portrait of a Profession: Teaching and Teachers in the 21st Century. Praeger.
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  38.  20
    Mary Starin.Gail Crippen, Rose Lemberg, Margaret Wehinger, John Stockwell, Stephen Kaufman, Clay Lancaster, Charles R. Magel, Ruby C. Morgan, Steve Zawistowski & Ahimsa FOlDldation - forthcoming - Between the Species.
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  39.  7
    Harold Bloom og innflytelsesangsten.Charles I. Armstrong - 2019 - Agora Journal for metafysisk spekulasjon 37 (2):33-55.
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  40.  43
    Hume’s Citation of Strabo and the Dating of the Memoranda.Jon Charles Miller - 2014 - Hume Studies 39 (2):197-202.
    In this discussion note, I put forth evidence to argue against the recent assertions made in favor of the late 1740s or early 1750s date for the composition of Hume’s memoranda. In particular, I show that the claims made regarding Hume’s reference to Strabo in the memoranda do not provide evidence for such a late date of composition but, rather, provide evidence for the date of composition being considerably earlier.
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  41.  52
    Hume's Impression of Succession (Time).Jon Charles Miller - 2008 - Dialogue 47 (3-4):603-.
    ABSTRACT: In this article I argue that Hume's empiricism allows for time to exist as a real distinct impression of succession, not, as many claim, merely as a nominal abstract idea. In the first part of this article I show how for Hume it is succession and not duration that constitutes time, and, further, that only duration is fictional. In the second part, I show that according to the way Hume describes the functions of the memory and imagination, it is (...)
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  42.  27
    Hume's Impression of Succession.Jon Charles Miller - 2008 - Dialogue 47 (3-4):603-617.
    ABSTRACT: In this article I argue that Hume's empiricism allows for time to exist as a real distinct impression of succession, not, as many claim, merely as a nominal abstract idea. In the first part of this article I show how for Hume it is succession and not duration that constitutes time, and, further, that only duration is fictional. In the second part, I show that according to the way Hume describes the functions of the memory and imagination, it is (...)
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  43. “Determinism/Spinozism in the Radical Enlightenment: the cases of Anthony Collins and Denis Diderot”.Charles T. Wolfe - 2007 - International Review of Eighteenth-Century Studies 1 (1):37-51.
    In his Philosophical Inquiry concerning Human Liberty (1717), the English deist Anthony Collins proposed a complete determinist account of the human mind and action, partly inspired by his mentor Locke, but also by elements from Bayle, Leibniz and other Continental sources. It is a determinism which does not neglect the question of the specific status of the mind but rather seeks to provide a causal account of mental activity and volition in particular; it is a ‘volitional determinism’. Some decades later, (...)
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  44.  20
    Global Conflicts Shattered World Peace: John Dewey's Influence on Peace Educators and Practitioners.Audrey Cohan & Charles F. Howlett - 2017 - Education and Culture 33 (1):59-88.
    As scholars revisit the profound words of John Dewey, an acclaimed American philosopher and intellectual, the impact of his writings is often discussed within the context of peacebuilding. Although Dewey supported American military involvement in World War I, he did so with caution. His main objective was to establish a lasting peace based on the principles President Woodrow Wilson put forth as part of his Fourteen Points. Dewey supported it as a "war to end all wars" and "to make the (...)
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  45.  32
    Epistemic deontologism and the voluntarist strategy against doxastic involuntarism.Charles Côté-Bouchard - 2011 - Ithaque 8:1-16.
    According to the deontological conception of epistemic justification, a belief is justified when it is our obligation or duty as rational creatures to believe it. However, this view faces an important objection according to which we cannot have such epistemic obligations since our beliefs are never under our voluntary control. One possible strategy against this argument is to show that we do have voluntary control over some of our beliefs, and that we therefore have epistemic obligations. This is what I (...)
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  46.  6
    Christian Philosophy and The Social Sciences.Charles I. Doyle - 1936 - Proceedings of the American Catholic Philosophical Association 12:106-109.
  47.  17
    Relations between Scholastic Psychology and Modern Experimental Psychology.Charles I. Doyle - 1936 - Proceedings of the American Catholic Philosophical Association 12:106-109.
  48. Robert J. Sternberg Todd I. Lubart James C. Kaufman Jean E. Pretz.James C. Kaufman - 2005 - In K. Holyoak & B. Morrison (eds.), The Cambridge Handbook of Thinking and Reasoning. Cambridge University Press. pp. 351.
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  49.  39
    Definable types in o-minimal theories.David Marker & Charles I. Steinhorn - 1994 - Journal of Symbolic Logic 59 (1):185-198.
  50.  17
    A note on Nicolas froment's 'burning-bush triptych'.Charles I. Minott - 1962 - Journal of the Warburg and Courtauld Institutes 25 (3/4):323-325.
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